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Catherine Street, Limerick, photographed in the early hours of yesterday morning Former Munster and Ireland rugby player, Jerry Flannery, told men to clean up their act August 25 5: The growing problem of prostitution in Limerick was highlighted last week when official parking signs were mysteriously altered, branding the Catherine Street area as a ‘Red Light District’.
Former international rugby player Jerry Flannery, who runs a pub in the area, also made headlines after he suggested that if Irish men washed more regularly and dressed better they may not have to pay for sex. However, business owners fear trade is being seriously blighted by the red-light notoriety of the area and describe the women, who sometimes start work from as early as 6. The Sunday Independent has learned that the operation is being run by Romanian criminals based in Limerick. Through their work with the Romanian embassy and Interpol, gardai have established that most of the women working in this operation come from a town in northern Romania.
They are aged between 18 and 36, and have been brought to Limerick in recent years to work in the sex trade. A year-old Romanian woman living in the area runs the day-to-day handling of the operation while her husband, based in Romania, brings the girls over. A mother of three, she has been living in Ireland for the past 12 years and has already been prosecuted by gardai for organising and living off the means of prostitution in Limerick.
She received a fine and a suspended jail sentence. She doesn’t engage in the work herself but she facilitates the operation by acting as translator and setting the girls up with accommodation.
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Tourists arrive by the busload in Adare, 16km southwest of Limerick on the River Maigue, clogging its roads (the busy N21 is the village’s main street).
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Cambridge Accord In response to the division following the Lambeth Conference of the previous year, most Church of England bishops although not including the then Archibishop of Canterbury George Carey , and many others elsewhere in the Anglican Communion, agreed on a document that upheld the human rights of homosexual people, while recognising and not seeking to resolve division over the morality of homosexual acts.
This came shortly after a similar controversy in England when an openly gay priest , Canon Jeffrey John , was appointed to become the Suffragan Bishop of Reading. Eventually, however, John agreed to withdraw in order to avoid division. In , in the aftermath of Robinson’s election as bishop , John was installed as Dean of St Albans , the cathedral there being the site of England’s first Christian martyr. The day after, they released a lengthy statement: If his [Gene Robinson’s] consecration proceeds, we recognise that we have reached a crucial and critical point in the life of the Anglican Communion and we have had to conclude that the future of the Communion itself will be put in jeopardy.
In this case, the ministry of this one bishop will not be recognised by most of the Anglican world, and many provinces are likely to consider themselves to be out of Communion with the Episcopal Church USA. This will tear the fabric of our Communion at its deepest level, and may lead to further division on this and further issues as provinces have to decide in consequence whether they can remain in communion with provinces that choose not to break communion with the Episcopal Church USA.
Similar considerations apply to the situation pertaining in the Diocese of New Westminster.